
Way up in the mountains on a high timberline
There's a twisted old tree called the bristlecone pine
The wind there is bitter; it cuts like a knife
It keeps that tree holding on for dear life
But hold on it does, standing its ground
Standing as empires rise and fall down
When Jesus was gathering lambs to his fold
The tree was already a thousand years old
Now the way I have lived there ain't no way to tell
When I die if I'm going to heaven or hell
So when I'm laid to rest it would suit me just fine
To sleep at the feet of the bristlecone pine
And as I would slowly return to this earth
What little this body of mine might be worth
Would soon start to nourish the roots of that tree
And it would partake of the essence of me
And who knows what's found as the centuries turn
A small spark of me might continue to burn
As long as the sun does continue to shine
Down on the limbs of the bristlecone pine
Now the way I have lived there ain't no way to tell
When I die if I'm going to heaven or hell
When I'm laid to rest it would suit me just fine
To sleep at the feet of the bristlecone pine
To sleep at the feet of the bristlecone pine
Music and Lyrics by Hugh Prestwood
© Hugh Prestwood Music
I love the image of the bristlecone pine, an utterly pagan conception of eternity, and the way the singer imagines himself achieving eternal life through his body's nourishing of that old, gnarled tree. What I also like about the song is the way it enacts a sort of Nietzschean, pre-Christian, concept of religious thought, of a religion that imagines both the soul and eternity, or eternal life, as a part of a natural process, with the images of eternity found in nature itself.
Scientists have refused to disclose the precise location of California's Methuselah Tree, fearing acts of vandalism. I have no trouble with this policy, primarily because the potential vandals are surely misguided, and not for the obvious reasons: they have imagined their relationship with the tree totally backwards. The point is not to take apart the tree, and hence have a sterile piece of eternity; the point is to partake of the tree's existence, to nourish the tree with one's own body, and achieve eternity thereby.
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