“He [John] had this beautiful white Rolls Royce and he said to me: ‘We should go round Europe in this car.’ I said Great! Let’s do that!”Because of the matching number plates, we know that this was the same vehicle that was used in the film Performance shot in London in 1968. EUC 100C was also used in several Beatles photo shoots. Film and photographs from the late 1960s of John and Yoko contain glimpses of the white Phantom V, whereas FJB 111C would seem to have been put into semi-storage in Lennon’s garage at Tittenhurst.
“I’m giving you my white Rolls-Royce outside. That is what he said; he said, you’ve done a great job, I’m giving you my Rolls-Royce. And he gave him his white Rolls-Royce – the huge one that he used, and he gave it to him that day. He said take it, see you’ve done a good job… Amazing.”Strangely enough, housed in Phil Spector’s garage in Los Angeles, is a white Rolls Royce that looks very like EUC 100C. (The original number plates have been changed to PHIL 500). Telegraph journalist, Mick Brown, in his book and various articles on his meeting with Spector a few months prior to Lana Clarkson’s murder, insists that Spector’s white Rolls is a Silver Cloud III, and gives its year of production as 1964 or 1965, depending on which of his articles you read. How certain is Brown that it is not a Phantom V?
Our meeting was, to say the least bizarre. A 1965 Rolls Royce ferried me from my Los Angeles hotel to the Pyrenees Castle, driven by the same chauffeur who would later testify in court that he had seen Spector emerge from the mansion on the night of February 3 holding a revolver in his bloodied hand, and say, “I think I killed somebody.”Link: http://www.telegraph.co.uk/news/newstopics/celebritynews/phil-spector/5154302/Phil-Spector-nobody-would-want-his-life-now.html
Mike Tiano: So, along with working with John Lennon, you also worked with Phil Spector on a lot of (the Imagine) sessions. Any memories or stories that pop into your mind?Link: http://nfte.org/interviews/AW247.html
Alan White: Just small things like John walking up to him [and] in front of me, saying [to Spector], “I’m giving you my white Rolls-Royce outside.” (laughs). That is what he said; he said, you’ve done a great job, I’m giving you my Rolls-Royce.
MT: He said that to Phil?
AW: Yeah, and he gave him his white Rolls-Royce—the huge one that he used, and he gave it to him that day. He said take it, see you’ve done a good job... amazing.
A car was waiting for me downstairs, a white 1964 Rolls-Royce Silver Cloud, license plate ‘Phil 500’.Link: http://www.telegraph.co.uk/culture/music/rockandjazzmusic/3589445/Pops-lost-genius.html
A car, I was informed, would be collecting me from my hotel at noon. At the appointed hour, a white 1965 Rolls-Royce Silver Cloud, license plate PHIL 500, drew up outside the hotel.
Phil Spector’s arrest came at the end of a long, traumatic night. It began when his backup chauffeur, Adriano DeSouza, drove his red Ford Crown Victoria up the castle’s steep, winding quarter-mile-long asphalt driveway and parked adjacent to the two-story, six-car garage and motor court. A Brazilian army veteran working illegally in L.A. while on a student visa, DeSouza - who was formally dressed in a chauffeur¹s uniform of black suit and tie and white dress shirt - locked his car, walked past Spector’s 1964 white Rolls-Royce Silver Cloud to a shiny new black Mercedes-Benz S430. He got behind the wheel and waited until Spector stepped out of the rear door at about 7 p.m.Link: http://www.lamag.com/article.aspx?id=14736
She also revealed that she had been forced to keep a low profile when she returned to Belgium with John Lennon, adding: “He [John] had this beautiful white Rolls Royce and he said to me, ‘We should go round Europe in this car.’ I said ‘Great! Let’s do that!’ So we were driving round Europe until he said: ‘Now we’re going to go to Belgium’. I said, ‘John, er, I have to tell you something!’Link: http://thequietus.com/articles/02706-news-yoko-ono-caused-international-incident-after-stripping-in-belgium
“And he said, ‘Oh, well, let’s just lie low.’ So we were lying down very low in the back of the car. We drove through Belgium on the floor of the car! But they didn’t stop us!”
According to a Fox News exclusive published today, Elvis may not have died in 1977 from cardiac arrhythmia, as has been widely reported, but rather, according to Elvis’s attending physician, Dr. George “Nick” Nichopoulos, he possibly died from the effects of chronic constipation. According to the Fox News article,
Perhaps the most famous ghostly apparition in Western literature is in Act I of Shakespeare’s Hamlet, when the titular protagonist confronts the ghost of his father. The moment in the play is an example of what Freud described as unheimlich, translated into English as the uncanny. In German, heimlich refers to that which is as familiar as one’s home, that is, “home-like.” A less common meaning of the word, though, is secretive or deceitful. Thus unheimlich can refer to something unfamiliar or strange, but also to something that was to have remained a secret, but has been unintentionally disclosed. Hence the familiar become alien is linked by Freud to the return of the repressed, and both such experiences are “weird,” odd, and perhaps frightening—i. e., uncanny. When that which is hidden away wishes itself to be disclosed, the person or persons who are chosen to disclose it are said to be “haunted.”
Interestingly, if a popular song about an uncanny experience is done well, it usually becomes a hit. For instance, although Burl Ives apparently first recorded “(Ghost) Riders in the Sky” early in 1949, the Vaughn Monroe version was the best-selling one. Monroe’s version, released around the first of April 1949, spent 22 weeks on the chart and reached No. 1. Bing Crosby’s version appeared on the charts soon after, and peaked at No. 14. Meanwhile, Burl Ives’ version spent six weeks on the charts and nearly made the Top 20. The popularity of Marc Cohn’s “Walking In Memphis,” in which the singer sees the ghost of Elvis, helped Cohn win the Grammy for Best New Artist in 1991. David Allan Coe’s “The Ride,” in which the singer is given a ride by the ghost of Hank Williams, reached No. 1 on the Country charts, and Stan Ridgway’s “Camouflage,” the jungle warfare equivalent of Red Sovine’s “Phantom 309,” reached No. 4 in the UK in 1986. In Sovine’s “Phantom 309” (1967), the singer is hitchhiking home after being unable to find work. Stuck at a crossroads on a rainy night, the singer is kindly given a lift by Big Joe, the driver of a rig named Phantom 309. Big Joe eventually deposits the singer at a truck stop, giving him a dime for a cup of coffee. The singer informs everyone at the truck stop of Big Joe’s largesse, only to learn from a waitress that Big Joe is a ghost. At the particular intersection where he, the singer, was picked up, years before Big Joe had avoided certain collision with a school bus by deliberately driving his tractor-trailer off of the road, killing himself but sparing the lives of the children. The song’s final twist is that the ghost of Big Joe has given rides to many hitchhikers. “Phantom 309” thus activates both meanings of unheimlich, a common activity made strange, but also the return of the repressed—the unknown or hidden is revealed, in this case the story of Big Joe. The song was later burlesqued in Pee-Wee’s Big Adventure (1985) during a sequence in which the hitchhiking Pee-Wee Herman is given a lift by a ghost driver named “Large Marge.”
In songs such as Joni Mitchell’s “Furry Sings the Blues” and Robyn Hitchcock’s “Trams of Old London,” ghosts are meant to invoke a way of life long past, suggesting belatedness, a situation in which one has arrived on the scene too late. The singers cast themselves as epigones, those born after the Golden Age is already over, and all the heroes have vanished. The singer in Neutral Milk Hotel’s “Ghost” is likewise haunted by the past, but especially haunted by the figure of Anne Frank, a young person whose bodily existence was reduced to ashes during the Holocaust.
It goes without saying that recording technology has had a huge impact on rock music, primarily in terms of performance. Virtually every rap and hip hop group today performs to taped music and/or lip-synchs to prerecorded vocal tracks, an example of how the “live” has been influenced by the recorded. One often refers to a “vocalist” rather than “singer.” In his book, The Recording Angel: Music, Records and Culture From Aristotle to Zappa (Yale UP, Second Ed., 2005), Evan Eisenberg asserts that “Records and radio were the proximate cause of the Jazz Age. . . . Intellectuals and society matrons who hesitated to seek the music out in its lair played the records. . . . [R]ecords not only disseminated jazz, but inseminated it—. . . . [I]n some ways they created what we call jazz” (118). In the same way, digital storage and recording technology shapes contemporary musical creation, and is, in fact, to use Eisenberg’s term, the “proximate cause” of rap and hip hop. An illustration of this idea can be found in the latest issue of Rolling Stone magazine (April 29, 2010), which has a cover story on The Black Eyed Peas. At one point, the article states:
As a songwriter, Will.i.am ascribes to Moore’s Law, the software principle whereby increasingly smaller devices hold increasingly more information. “Right now, every chorus is getting shorter and shorter,” he says. “Soon we’ll be listening to blips. . . .” [A]n apparently simple song, like “Boom Boom Pow,” is actually downright avant-garde. “It has one note,” says Will.i.am. “It says ‘boom’ 168 times. The structure has three beats in one song. It’s not lyrics – it’s audio patterns, structure, architecture.” (56)
More a product of computer software and the recording studio, how are software platforms and recording technologies influencing music itself? For Will.i.am, says the RS article, “songs aren’t discrete works of art but multi-use applications – hit singles, ad jingles, film trailers – all serving a purpose larger than music consumption” (50). In other words, the discrete song is no longer to be contemplated or celebrated as is a work of art, but is instead analogous to Warhol’s serial reproductions of found photographs of famous stars. Remember that Warhol, appropriately, called his studio The Factory.
The media has dutifully reminded us that today is the 40th anniversary of Earth Day. It’s understandable why: the media loves anniversaries because they are a form of ready-made news. Additionally, reporting on the event serves to maintain the illusion that the powerful corporations that own the media are both progressive and eco-friendly, that is, “concerned about the environment.” Around here, as usual – rather like the investors on Wall Street – most people went about their daily lives, the difference today being that many thousands of people around the country chose to drive their automobiles to gatherings where they joined others in advocating for action on climate change and energy reform . . . and then drove home again, all the while concerned about the passage of a new federal mandate regulating greenhouse gases. Nothing is got for nothing, Emerson shrewdly observed, meaning that for anything to be gained, something must be given up, that is, sacrificed. It’s easy to talk change when one actually has had to sacrifice nothing, nor has been required to do so. While there’s certainly nothing wrong with such practices, using high-efficiency outdoor lighting or loading up the washing machine hardly constitutes sacrifice.
As a boy, I grew up about five blocks from the J. Sterling Morton (1832-1902) home in Nebraska City, Nebraska. Morton himself, a politician originally from Michigan, had died decades earlier (he had served as President Grover Cleveland’s Secretary of Agriculture). After his death, for many years, his former Nebraska City mansion served as the summer home for his son, Joy Morton, a wealthy man who had founded the Morton Salt Company. By the time I was born, the Morton residence had become part of Arbor Lodge State Park, an ideal place for kids to play. Because it was a rather large, rolling expanse and heavily wooded, the Park offered ample opportunities for adventure. Moreover, you could tour the mansion for a mere ten cents, an activity I remember doing many times. Growing up as I did in Nebraska City, it was impossible to ignore the signs at the edge of town proudly proclaiming that Nebraska City was the home of Arbor Day. As is well known, Arbor Day was the creation of J. Sterling Morton, and political achievements aside, it remains his most enduring legacy. The first Arbor Day celebration took place in Nebraska on 10 April 1872, in other words, about a hundred years before the first Earth Day celebration. I see no reason to be suspicious of the official story behind the creation of Arbor Day: Morton believed strongly in the principle of conservation, perhaps inspired by the story of “Johnny Appleseed” (born John Chapman) and his deep reverence for the earth and the mythology surrounding the apple. Morton thought, no doubt correctly, that Nebraska’s landscape and economy would benefit from the large-scale planting of trees. Following Appleseed’s example, he began planting orchards (Nebraska City is known for its many apple orchards), shade trees, and windbreaks. He urged others to do the same. Eventually, as a consequence of Morton becoming a member of the Nebraska state board of agriculture, he proposed that a special day be set aside dedicated to tree planting and increasing awareness of the importance of trees. According to the arbor-day.net website, Nebraska’s first Arbor Day “was an amazing success. More than one million trees were planted. A second Arbor Day took place in 1884 and the young state made it an annual legal holiday in 1885, using April 22nd to coincide with Morton’s birthday.”
All 50 American states now have Arbor Day celebrations, although with varying dates in keeping with the local climate. Additionally, in 1970, President Richard Nixon proclaimed the last Friday in April as National Arbor Day. Hence, in contrast to Earth Day, Arbor Day, at least at the state level, encourages individuals to (re)enact the lesson of Johnny Appleseed, reproducing the occupation of the nurseryman. Earth Day requires nothing on the order of plant husbandry, which makes me wonder why it usurped the date originally designated for Arbor Day. In any case, in addition to whatever you did today in recognition of Earth Day, I recommend planting a tree or two. I did; two small Rosebud trees on the bank behind my house. I've always loved those trees, and so visited the local Earl May nursery and purchased a couple. They were small, but so much the better to watch them grow.
Incidentally, the title I gave to this blog comes from Gil Scott-Heron's poem, “The Revolution Will Not Be Televised,” for reasons that by now should be clear: conservation is not something the media can truly encourage or influence. Earth Day, like any other anniversary, is merely a convenient and ready-made story that fills the space between commercials.
A Few Ecologically-Minded Tunes:
Crosby & Nash – Wind on the Water
John Denver – Rocky Mountain High
The Grateful Dead – We Can Run
Guided By Voices – Johnny Appleseed
Tom Lehrer – Pollution
Marvin Gaye – Mercy Mercy Me (The Ecology)
NOFX – Johnny Appleseed
The Pretenders – My City Was Gone
Quicksilver Messenger Service – Fresh Air
The Rascals – A Beautiful Morning
Pete Seeger – God Bless The Grass
Stephen Stills – Ecology Song
Joe Strummer & The Mescaleros – Johnny Appleseed
