
But there is another Elvis, an Elvis whose image has come free of his body and moves around the world seemingly enjoying itself, an Elvis who, figuratively speaking, lives on, and not just in the form of impersonators. Greil Marcus calls this free-floating Elvis image “dead Elvis,” and even wrote a book about it, titled Dead Elvis (1991). Marcus called this Elvis “an emptied, triumphantly vague symbol of displaced identity” (p. 33), but it also happens to be the condition of the android, the experience of the ghost having left the building. You can find this Elvis on coffee mugs, ashtrays, crushed black velvet, ties, T-shirts, scarfs, wine labels, billboards, Pez dispensers, limited edition dinner plates, clock faces, and appropriated for album covers. You can find it all over. It’s ubiquitous. Elvis’s meteoric rise to prominence roughly coincided with the new technology of television, so in a sense Elvis has always been an image, in a way like, for instance, Princess Diana, but unlike Elvis, she didn’t actually do anything. Elvis, at least, sang and made some feature films.
The Elvis image is, in fact, the brand of a corporation known as Elvis Presley Enterprises (EPE). What EPE did was to go around the world gathering up all the free-floating images of Elvis, collecting these images for its own purposes. So what is being celebrated today isn’t the birthday of Elvis, but Elvis the android, the ghost who’s left the building, a brand manufactured by EPE. Whose birthday are we, in fact, celebrating? Or rather, what?
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