Maneater

In popular literature, song, poetry, and film, the femme fatale is a wicked, dangerous, irresistibly alluring woman who seduces and then leads her lover to his doom. She represents the male fear of female sexuality, that is, the danger of the single woman unfettered by conventional restraints: marriage (monogamy), home, church, family, motherhood. In ancient Greek mythology, she’s variously represented, by the Sirens (think of Cream’s “Tales of Brave Ulysses”: How his naked ears were tortured by the Sirens sweetly singing) and by Circe, who turns men into swine. In the Judeo-Christian, or Biblical, tradition, she has received various incarnations, proper names such as Lilith, Eve, Jezebel, Delilah, and Salomé. Actually, these five female figures embody all the characteristics of the femme fatale: witch or pagan (Lilith), complete ontological destruction (Eve), sexual seductiveness (Delilah), apostasy (Jezebel), and cruelty (Salomé).

In popular song, especially rock and country music, the femme fatale is widely celebrated, and upon occasion has been given a new proper name, but remains the same old belle dame sans merci.

A Few Exemplary Songs About the Femme Fatale:

The Beatles – Girl
Big Star – Femme Fatale
Cream – Tales of Brave Ulysses
Derek and the Dominos – Layla
Duran Duran – Femme Fatale
Bob Dylan – As I Went Out One Morning
Hall & Oates – Maneater
Lefty Frizzell– Long Black Veil
Chris Isaak – Baby Did A Bad Bad Thing
George Jones – The Grand Tour
Tom Jones – Delilah
Roy Orbison – Leah
Dolly Parton – Jolene
Stan Ridgway – Peg and Pete and Me
Marty Robbins – El Paso
Marty Robbins – Devil Woman
Kenny Rogers and The First Edition – Ruby, Don’t Take Your Love to Town
Kenny Rogers – Lucille
Billy Joe Royal – Cherry Hill Park
Simon & Garfunkel – Cecilia
Rick Springfield – Jessie's Girl
The Faces – Stay With Me
Rod Stewart – Maggie May
The Velvet Underground – Femme Fatale
ZZ Top - Pearl Necklace

(Under) Cover

In the discourse about popular music, you’ll find that that the re-recorded version of a song previously recorded by an earlier artist is referred to as the “cover version” or, more often, “cover.” The implications of the word “cover” merit exploring. If you explore the issue in depth, then you’ll find that the word “cover” is a contranym or an antilogy—a word that is its own antonym (it is what it is not). A cover is an open response, a challenge made, to the received understanding of a previously existing musical text, but it also conceals (hides), and also protects (to ward off damage or injury). Hence the existence of the “cover version” invokes one of the many sets of oppositions animating popular music criticism, in particular the opposition between original and copy. What this means is that the original recording must be regarded as definitive (authentic), while any subsequent version must be considered a copy (a simulacrum, or a “fake”). But there are any number of other implications of the word “cover,” one of which means to efface or erase the original: to do a “cover version” is “cover up” (hide) a previous version. It has been argued that white rock musicians (e.g., Elvis Presley) covered (hid) “the blackness” of the songs they made famous to white listeners. A case in point would be Elvis’s cover of “Tutti Frutti,” made more palatable in his version to white listeners than Little Richard’s raunchier (first) version. Did Elvis’s version also efface the meaning of the song title in Italian, “all fruits,” one meaning of which is bisexuality? Is this what is meant by “cover,” as in hide, to obscure?

Viewed less pejoratively, that is, more benignly, the cover version is the re-interpretation of song previously recorded by another artist. But why is the “cover version” always singled-out or announced as a copy, that is, stigmatized as debased, as a duplicate? Why should anyone care? The paradox is, Americans generally have always privileged the re-interpretation, the re-invention, of an existing work. That is, since the Jazz Era, the improvisation—the artistic response—has been valued higher than the composer (the source of intentionality, the origin). Popular music privileges improvisation, while classical music privileges the composer. In other words, American popular music since the Jazz Era has valued idiom (style) over strict adherence to any pre-existing text.

The history of rock has numerous examples of the “cover” effacing the original (first) version. Where does one begin? Where does one stop?

Elvis Presley – That’s All Right (Mama)
The Beatles – Ain’t She Sweet
John Lennon – Stand By Me
Ringo Starr – You’re Sixteen
The Carpenters – Ticket to Ride
U2 – Helter Skelter
Jimi Hendrix – All Along the Watchtower
The Byrds – Mr. Tambourine Man
José Feliciano – Light My Fire
Van Morrison – It’s All in the Game
Shadows of Knight – Gloria
The Blues Brothers – Soul Man
Carl Carlton – Everlasting Love
Vanilla Fudge – You Keep Me Hangin’ On
Van Halen – You Really Got Me

Waiting For The UFOs

In Tikaboo Valley, Nevada, the only significant landmark along a long, lonely stretch of Nevada’s Highway 375—officially named the “Extraterrestrial Highway”—is the so-called black mailbox. (The actual object is painted white, however.) The white mailbox is referred to by the name of the object it replaced, a black one, and is located near the infamous Area 51, largely accounting for the notoriety of such a banal, quotidian object such as a receptacle for the daily mail. The nearby proximity to Area 51 has allowed for the black mailbox to gain notoriety through the operation of metonymy, or reference by association.

According to a recent article in the Los Angeles Times, the black (white) mailbox on Highway 375 has become a holy shrine of sorts, a gathering place, for UFO pilgrims, who travel for miles upons miles just to get a look at it, and presumably, to touch it. According to the L. A. Times report,

Over the years, hundreds of people have converged here in south-central Nevada to photograph the box—the size of a small television, held up by a chipped metal pole. They camp next to it. They try to break into it. They debate its significance, or simply huddle by it for hours, staring into the night.

Some think the mailbox is linked to nearby Area 51, a military installation and purported hotbed of extraterrestrial activity. At the very least, they consider the box a prime magnet for flying saucers.

A few visitors have claimed they saw celestial oddities. But most enjoy even uneventful nights at the mailbox, about midway between the towns of Alamo and Rachel. Alien hunters here are surrounded by like-minded—meaning open-minded—company. In a place where the welcome sign to Rachel reads, Humans: 98, Aliens: ?, few roll their eyes at tales of spaceships, military conspiracies and extraterrestrials that abduct and impregnate tourists.

The modern UFO era began in June 1947 with pilot Kenneth Arnold’s report that he saw flying aircraft moving at a high speed near Mount Rainier, Washington, that were shaped like saucers or discs. Given his description of the ships, the media, always inevitably in search of the sound bite, dubbed these craft “flying saucers.”

Since the beginning of the modern UFO era is virtually simultaneous with the beginning of the rock era, it therefore should be no surprise that rock ‘n’ rollers have been fascinated by UFOs, and now and then have written songs about them. Jimi Hendrix allegedly was fascinated by The Urantia Book, a text known to many UFO enthusiasts, one that mixed stories about Jesus with tales of alien visitations on Earth (Urantia being an occult name for the Earth). And according to his biographer Albert Goldman, Elvis also owned a copy of The Urantia Book. Rock groups naming themselves The Foo Fighters and UFO also acknowledge the cultural fascination with UFOs. Here are a few examples of songs from the rock era (including one album) alluding to aliens, flying saucers, and spaceships, and science fiction themes in general. At least two of them ("The Flying Saucer," "The Purple People Eater"--who plays "rock and roll music through the horn in his head"--, both from the late 1950s) are "novelty" songs, but perhaps all the following songs might all be considered as such.

Billy Bragg & Wilco - My Flying Saucer
Bill Buchanan & Dickie Goodman - The Flying Saucer
Ry Cooder – UFO Has Landed in the Ghetto
Béla Fleck & The Flecktones 
- Flying Saucer Dudes
Hüsker Dü – Books About UFOs
Klaatu - Calling Occupants Of Interplanetary Craft
Kyuss – Spaceship Landing
Nektar – Remember the Future (LP, 1973)
Graham Parker and the Rumour – Waiting for the UFOs
Parliament – Unfunky UFO
Styx – Come Sail Away
Sheb Wooley – The Purple People Eater
Yes – Arriving UFO
Neil Young – After the Gold Rush

The Ultimate Oldies But Goodies Collection

Slightly over three weeks ago I posted a blog entry on Time-Life's forthcoming The Ultimate Oldies But Goodies Collection, a large, 10-CD box set of vintage rock 'n' roll. Given the vast number of hits this blog has received by individuals searching the web for information and/or reviews about Time-Life's new collection, I thought I'd post a brief update to tell readers to continue to check this blog from time-to-time, as Joe Sasfy, the producer of the OBG Collection, about two weeks ago graciously volunteered to send me a review copy. I promised Joe I'd post my review on this blog, but for some reason I haven't received the package yet, so I've been unable to follow-up on my previous post. I'm hopeful the package will arrive this week, and once I have it I will post my review just as soon as possible. I wish to thank everyone for referring to my blog for information, and I will provide updated material very soon. I'm very anxious to get my eager hands on the actual material artifact.

Information about the collection can be found here on Time-Life's website. I notice that as of this morning the collection is backordered. Apparently demand has exceeded supply.

In the meantime, "Grease for Peace."

The Persistence of Sound

Reverb is echo (the repetition of sound) produced by electronic means (such as that produced by the Fender ’65 Twin Reverb Amp, pictured). Echo is to exteriority as reverberation is to interiority (the space of psychedelia). Wikipedia: “If so many reflections arrive at a listener that he is unable to distinguish between them, the proper term is reverberation [rather than echo].” Reverberation is

the persistence of sound in a particular space after the original sound is removed. When sound is produced in a space, a large number of echoes build up and then slowly decay as the sound is absorbed by the walls and air, creating reverberation, or reverb. This is most noticeable when the sound source stops but the reflections continue, decreasing in amplitude, until they can no longer be heard. Large chambers, especially such as cathedrals, gymnasiums, indoor swimming pools, large caves, etc., are examples of spaces where the reverberation time is long and can clearly be heard. Different types of music tend to sound best with reverberation times appropriate to their characteristics.

As Michael Jarrett observes: “Reverb sonically implies the size and shape of imaginary places that hold music” (72). If so, then echo implies the immensity of a large cave or cathedral, while reverberation collapses this immensity into the claustrophobic space inhabited by the cenobitic monk (the cell).

A Few Examples Of Reverb (Space Is The Place):
Dick Dale & His Del-Tones - Pipeline
Bo Diddley – Bo Diddley
Bo Diddley – Mona
Ennio Morricone – The Good, the Bad, and the Ugly
The O’Jays, For the Love of Money
Quicksilver Messenger Service – Mona
Link Wray – Rumble

The Essential Collection of Psychedelia And Reverb (My Mind's Such A Sweet Thing):
Nuggets: Original Artyfacts from the First Psychedelic Era 1965-1968

Antilogy

According to answers.com, citing the Columbia Encyclopedia, obbligato is a musical term embodying a contradiction (an antilogy):

(ŏbləgä'tō) [Ital.,=obligatory], in music, originally a term by which a composer indicated that a certain part was indispensable to the music. Obbligato was thus the direct opposite to ad libitum [Lat.,=at will], which indicated that the part so marked was unessential and might be omitted. Misunderstanding of the term obbligato, however, resulted in a reversal of its meaning; when a violin part, for example, is added to a song it is called a violin obbligato, whereas it may be a superfluous ornament for which ad libitum would be a more precise direction.

In other words, obbligato can mean a part is either essential (indispensable) or superfluous (optional). But according to another source, obbligato is a classical musical term for countermelody:

In a piece whose texture consists clearly of a melody with accompaniment (i.e., a homophonic texture): a countermelody is an accompanying part with distinct, though subordinate, melodic interest. If the melodic interest were not subordinate, the texture would be polyphonic: two or more melodies of more or less equal melodic importance.

A notable instance of obbligato:
Procol Harum – A Whiter Shade of Pale (Matthew Fisher, Hammond organ obbligato)

A notable instance of melody/countermelody:
Billie Holiday (vocal, melody), Lester Young (tenor sax, countermelody) – A Sailboat in the Moonlight

A notable instance of polyphony:
Derek and the Dominos – Layla (Eric Clapton and Duane Allman, guitars)

The Cheerful Insanity of Creation

Previously, in my entries of May 16, May 31, July 1, and July 22, I have discussed at length my experiment of trying to listen to all the rock and R&B albums released in the calendar year 1968 in the order in which they were released. I'll refer readers to my earlier blog entries for the explanation for such an unusual project (and all the inherent pitfalls). Since it is rather late in the month, I've gone ahead posted September's listening schedule, for anyone following along. There are far fewer releases, you'll notice, than in previous months, although the number of releases increases again after September's lull. As I’ve stated many times before, I cannot claim my list is infallible, but I continue to work to improve it. I continue to add to, and modify as needed, each month's list, as you'll notice if you look back and examine each list. Here's the (rather short) list of albums I have put together for September 1968:

Deep Purple, Shades of Deep Purple [UK]
Giles, Giles & Fripp, The Cheerful Insanity of Giles, Giles & Fripp
Jefferson Airplane, Crown of Creation
Steve Miller Band, Children of the Future
Mike Bloomfield and Al Kooper, Live Adventures of Mike Bloomfield and Al Kooper (9/26-28) [1969]
The Who, Magic Bus: The Who on Tour [US]

Down Inside the Gold Mine

For almost forty years, Jim Morrison—memorably christened by Lester Bangs as “Bozo Dionysus” in an article published in 1981—has remained a seductive, if dangerous, teen icon. In order to understand the way Morrison’s artistic reputation has been cultivated and maintained over the years, one need only to acknowledge the role of the mass media. The first step cementing Jim Morrison’s immortality occurred about a decade after his death, at age 27, with Jerry Hopkins’ and Daniel Sugarman’s 1980 biography, No One Here Gets Out Alive, which also served to rekindle interest in the Doors’ music. At about the same time, Francis Ford Coppola used the Doors’ “The End” on the soundtrack to Apocalypse Now (1979), which, combined with the subsequent biography, implied that the Doors, the debacle of Vietnam, and the 1960s were all inextricably linked, in some dark, self-indulgent, and death-worshiping way. The fact is, certain rock stars associated with the so-called Sixties “counterculture,” such as Jimi Hendrix, were not at all opposed to the Vietnam War. Whether Jim Morrison was opposed to the Vietnam War, or cared a jot whether it was happening or not, is a question I cannot answer. I’ve read the biography, and I conclude that he was most interested in his career (although that might have been as a poet and not as a rock god).

A decade later, Oliver Stone’s The Doors (1991), while if not precisely about the Doors, served to renew interest in the so-called “Lizard King” for yet another, younger, generation. Despite the fact that Hopkin’s and Sugarman’s biography demonstrated, as Lester Bangs observed, “that Jim Morrison was apparently a nigh compleat asshole from the instant he popped out of the womb until he died in a bathtub in Paris….” (216), Stone’s bio-pic managed to transform Jim Morrison—whose life, suggested Bangs, amounted “to one huge alcoholic exhibitionistic joke” (218)—into the seductive, Romantic image of the self-destructive artist. The Doors is a movie that Hollywood would call “high concept”: sex, drugs, and rock ‘n’ roll (& Satanism). The question remains as to why anybody born after 1970 should care in the least about Jim Morrison; to enjoy the music of the Doors is another issue entirely.

Despite my skepticism, the reissue of Oliver Stone’s The Doors this week on Blu-ray Disc (Lionsgate) is yet another indication of the film’s resilience and remarkable durability over the past seventeen years. The question for me, when watching the movie last evening—which looks spectacular in high definition, incidentally—is what it is actually about. What, precisely, is the putative attraction of the film? What's the story? Is it about Jim Morrison, or about the 1960s? Rock ‘n’ roll in the 1960s? Clearly it is not about the Doors as such, as a rock band, although the members of the Doors are featured in it. The movie is clearly about Jim Morrison, but only insofar as he embodies the pagan impulse of the 1960s. In the film’s first extended scene, Morrison is shown as a small boy witnessing an accident involving Native American Indians. We are encouraged to believe that the spirit of an elderly, dying Indian lodged itself, however remarkably or improbably—mystically—in the body of the young white boy who serendipitously witnessed the man’s dying moment. (By the way, I have severe doubts whether the biographical incident, mentioned in the Hopkins and Sugarman biography, ever actually occurred, but that is another issue.) The premise of the film is that Jim Morrison, as an emblem of the turbulent 1960s, is in fact a pagan: not anti-Christian so much as non-Christian. That’s the thesis of the film as I see it: the 60s was a moment of pagan resurgence, of paganism. (From the lyrics to Hair: “This is the dawning of the age of Aquarius.”)

But there’s a problem with this idea: don’t confuse historical processes with individual, idiosyncratic, and perhaps dubious biography. Here’s Lester Bangs:

In a way, Jim Morrison’s life and death could be written off as simply one of the more pathetic episodes in the history of the star system, or that offensive myth we all persist in believing which holds that artists are somehow a race apart and thus entitled to piss on my wife, throw you out the window, smash up the joint, and generally do whatever they want. I’ve seen a lot of this over the years, and what’s most ironic is that it always goes under the assumption that to deny them these outbursts would somehow be curbing their creativity, when the reality, as far as I can see, is that it’s exactly such insane tolerance of another insanity that also contributes to them drying up as artists.... this system is . . . why we’ve seen almost all our rock ‘n’ roll heroes who, unlike Morrison, did manage to survive the Sixties, end up having nothing to say. Just imagine if he was still around today, 37 years old; no way he could still be singing about chaos and revolution. (218-19)

As Slavoj Zizek has observed, in a typical Hollywood film, the film’s historical background most often serves as the excuse for what the film is really about. He says:

In Reds, the October Revolution is the background for the reconciliation of the lovers in a passionate sex act; in Deep Impact, the gigantic wave that inundates the entire east coast of the US is a background for the incestuous reunification of the daughter with her father; in The War of the Worlds, the alien invasion is the background for Tom Cruise to reassert his paternal role....

Employing the same logic, The Doors uses the turbulent 1960s as a background for Val Kilmer to allow the alien soul within him to be reclaimed by the old Indian he witnessed, as a child, to be dying on the edge of the highway. I know that to suggest that this is the actual plot of The Doors sounds ludicrous, but most certainly it is more accurate than to say that The Doors is “about” the 1960s—a discursive site, but not, as portrayed in this movie as in many others—a period of recent "history."

“That Cat Shaft Is A Bad Mother—”

As a follow-up to my earlier post on Isaac Hayes (and the earlier post on the wah-wah pedal), I thought I’d mention Film Score Monthly’s/Screen Archives Entertainment’s forthcoming release Shaft Anthology: His Big Score and More! (click on the title for additional information). Although not planned as such, the anthology is a fitting tribute to Isaac Hayes in the form of one of his most famous film scores, which features the unheard original score by the musical legend. The forthcoming release is not an attempt to exploit the musician’s recent death: as FSM/SAE’s website indicates, the anthology had been in preparation for years and its release by Film Score Monthly days after Hayes’ untimely death is sheer serendipity. I reproduce the following from FSM’s website:

From FSM and SAE: This anthology has been in the works for three years and its release is coincidental to the untimely passing of the great Isaac Hayes. In fact, it was sent to the pressing plant for manufacturing three weeks prior to his death. Mr. Hayes, we salute you!

Yes, they’re talking about Shaft! On the famous record album, the lyric is “that cat Shaft is a bad mother—.” However, the name “Shaft” is omitted above because this is the film version of the legendary score—not the familiar record album—and this is one of many differences, both subtle and large, in the two versions of Isaac Hayes’s seminal work. This pioneering 3CD set features the previously unreleased original soundtrack to the 1971 Shaft along with music from the sequel, Shaft’s Big Score!, and 1973-74 TV series. It is the Shaft Anthology: His Big Score and More!

Shaft is one of the landmark characters and films not just of 1970s “blaxploitation” cinema but all of pop culture. For the first time, a black leading man (provocatively named and dynamically played by Richard Roundtree) talked back to white authority and acted like a cool James Bond who did whatever he wanted...and he was the hero. The character starred in seven novels, three feature films (with a fourth in recent years) and a TV series. FSM has compiled the best of Shaft’s 1970s previously unreleased-on-CD soundtracks as follows:

The original 1971 Shaft was one of the seminal films of “blaxploitation” movement, as Shaft gets involved in the Harlem rescue effort of a gangster’s kidnapped daughter. The score by Isaac Hayes not only set trends in film music but pop and R&B, with its spoken/sung lyrics, disco-era wah-wah guitar and high-hat cymbals, and lush, soulful orchestrations. The soundtrack was widely distributed on a 2LP set (later a CD) by Enterprise (Hayes’s personal label on Stax Records) but that was a re-recording done in Memphis. For the first time, this CD presents the original Hollywood-recorded film score featuring primordial versions of the source cues as well as all of the dramatic underscoring (little of which was adapted for the LP). It is a fascinating glimpse into Hayes’s creativity and an important archiving of this legendary work. As a bonus, disc one of this collection adds Hayes’s two singles released in 1972 related to M-G-M productions: “Theme From The Men” (a TV theme) and “Type Thang” (used in Shaft’s Big Score!).

The second Shaft film, Shaft’s Big Score! (1972), was scored by the director of the first two installments, Gordon Parks, when Hayes was unavailable. Parks was a multitalented musician, poet, author and photographer, in addition to filmmaker, who had scored his directorial debut, 1969’s The Learning Tree, and was technically assisted on his film scores (as was Hayes on Shaft) by Tom McIntosh. The Shaft’s Big Score! soundtrack called upon an earlier, Duke Ellington-style of sophisticated jazz compared to Hayes’s Memphis-style R&B, with a bravura climactic chase (“Symphony for Shafted Souls”) that has long made the soundtrack LP a treasured collectible. The complete soundtrack is presented here.

The third Shaft film, Shaft in Africa (1973), is not presented here for licensing reasons (though most of it was included on a 1999 compilation, The Best of Shaft). That film’s composer, Johnny Pate—the brilliant arranger for Curtis Mayfield on Superfly and other projects—returned for the short-lived Shaft TV series in 1973-74 (starring Roundtree), which had seven 90-minute episodes produced for CBS. Pate provided inventive adaptation of Hayes’s “Theme From Shaft” as well as his own groovy and suspenseful scoring—from an era in which most TV crime music sounded like Shaft, this is, delightfully, the real thing. Pate provided three full scores and two partial scores for the Shaft series (with the rest tracked with earlier cues), almost—but not all—of which are presented at the end of disc two and all of disc three of this set.

This entire collection is in excellent stereo sound, meticulously remixed from the first-generation M-G-M session masters. There are lots of afros in Joe Sikoryak’s art direction. The comprehensive liner notes are by Lukas Kendall.

I've pre-ordered my copy, how about you?

Chickens' Hits

There are lots of songs about food, but I suspect that of this group a large number of them have to do with the chicken. “Anyone seeking an understanding of American music,” writes Michael Jarrett, “could start by pondering the chicken” (287). If you stop to think about, the chicken is ubiquitous. Besides all the songs about the chicken, musical groups have named themselves after the chicken as well (Chicken Shack, Christine Perfect’s—aka Christine McVie’s—first band; The Dixie Chicks), and the chicken frequently shows up in the movies, on television, in old minstrelsy jokes (“Why did the chicken cross the road?”), and as a figure of poetic justice (“The chickens have finally come home to roost”). A few years ago, a hit movie starred chickens: Chicken Run (2000). And none of us who love ‘toons could fail to mention that great Southern star of Warner Brothers cartoons, Foghorn Leghorn. Speaking of roosters, the French, who when pondering anything think first about how they might cook and eat it, have even managed to make use of an old, tough rooster, and in doing so transformed the method into a world famous dish—Coq au Vin. But why does one need to ponder the chicken to understand American music and film? Because surrounding the chicken are several issues, including sex, race, class, and—of course—rhythm.

For your aural pleasure, here’s a 16-piece variety big box meal of chickens’ hits. Bon appetite!

Jimmy Smith – Back at the Chicken Shack (Back at the Chicken Shack)
Cab Calloway – Chicken Ain’t Nothin’ But a Bird (Are You Hep to the Jive? 22 Sensational Tracks)
Art Blakey & the Jazz Messengers – Chicken an’ Dumplins (At the Jazz Corner of the World)
Charles Mingus – Eat That Chicken (Oh Yeah)
Mel Brown – Chicken Fat (Chicken Fat)
Little Feat – Dixie Chicken (Dixie Chicken)
Steve Goodman – Chicken Cordon Bleus (Somebody Else’s Troubles)
Ry Cooder – Chicken Skin Music (1976)
The Beastie Boys – Finger Lickin’ Good (Check Your Head)
Carla Bley, Andy Sheppard/Steve Swallow, Chicken (Songs With Legs)
The Meters, Chicken Strut (Funkify Your Life: The Meters Anthology)
Rufus Thomas – Do the Funky Chicken (The Best of Rufus Thomas: Do the Funky Somethin’)
Little Jimmy Dickens – Take an Old Cold ‘Tater (and Wait) (I’m Little, But I’m Loud: The Little Jimmy Dickens Collection)
Southern Culture on the Skids – Eight Piece Box (Peckin’ Party)
Big Joe Turner – The Chicken and the Hawk (Up, Up and Away) (Big, Bad & Blue: The Big Joe Turner Anthology)
Link Wray – Run Chicken Run (Rumble! The Best of Link Wray)

Soulsville USA

A comment left by fred in connection with yesterday's Issac Hayes post reminded me that I neglected to provide a link to Memphis' great Stax Museum, "Soulsville USA." As I mentioned yesterday, Hayes got his start as a session musician at Stax back in the early 1960s. We visited Memphis three summers ago with the explicit purpose of visiting Graceland--a visit which we thoroughly enjoyed--but while we were installed at the Peabody Hotel there I also used the opportunity to visit a number of Memphis' historic sites, including the Stax Museum. Visiting the Stax Museum was not only a great educational experience, but a great thrill for me as well, as so many legendary musicians recorded at Stax's studios, among them Otis Redding, Booker T & the MGs, Isaac Hayes, and in a series of sessions in 1973, Elvis Presley. While the numbers of visitors who trek to Memphis every year in order to visit Graceland numbers in the millions, the Stax Museum is one of Memphis great treasures, and I urge anyone planning a visit to Memphis to schedule a visit there also.

Perhaps because of the Scientology connection, Isaac Hayes and Lisa Marie Presley were close friends; I was going to post a picture of the two together, but given everything surrounding Elvis's image is so heavily guarded and copyrighted, I have posted the following link instead. Hayes happened to pass away at the beginning of Elvis Week 2008, a celebration of Elvis and the culture from which he came. I strongly suspect that Elvis, were he alive, would give "Soulsville USA" a strong endorsement.

Isaac Hayes: Soul Man, 1942-2008

By sheer serendipity, a few blog entries ago I wrote about Isaac Hayes' "Theme From Shaft" as being one of the more famous instances of rock songs that used the wah-wah pedal. Thus I was saddened to hear the news that Hayes died today at the age of 65. Apparently a family member found Hayes unresponsive near a treadmill and he was pronounced dead an hour or so later at a Memphis hospital. While the cause of death was not released to the media, my guess is that it was caused by a heart attack. A session pianist for Stax Records in Memphis beginning in the early 60s, he began co-writing songs with David Porter, composing hits for Sam and Dave such as "Hold On, I'm Coming" and "Soul Man." But before achieving fame in the 1960s, apparently he held down a number of low-paying jobs, including shining shoes on Memphis's famous Beale Street.

Isaac Hayes anticipated the cool romanticism of crooners such as Barry White by virtue of his sensuous, laid-back records like Hot Buttered Soul (1969), the jacket cover for which consisted, memorably, of the top of Hayes' bald head. As a black musician, he struck a powerful image, looking rather like an Egyptian pharaoh with his shaven head and ornate, vaguely oriental multiple gold chains regally draped around his neck. At the 1972 Oscar ceremony, Hayes performed the "Theme From Shaft" decked out in lots of gold, subsequently receiving a standing ovation. According to the Los Angeles Times obituary, TV Guide "later chose it as No. 18 in its list of television's 25 most memorable moments." He also won a Grammy that year for his 1971 album Black Moses, next to Shaft one of his best known works and perhaps his best.

But it was the "Theme From Shaft," which became a #1 hit in 1971, that cemented his fame and made him a household name. A few years ago we visited Memphis--the primary purpose for which was to visit Graceland--and stayed at the Memphis Peabody Hotel in order to see the famous "Peabody ducks." While staying there, a member of the hotel staff told us that Isaac Hayes' restaurant was within short walking distance of the Hotel, so we thought we would try it out. Our dinner at his establishment became one of the highlights of our trip--a soul food extravaganza.

It is easy to forget that Hayes also had an extensive film career--for me, one of his more memorable roles being that of "The Duke" in John Carpenter's Escape From New York (1981)--and in 1997 he became the voice of Chef on TV's South Park. He quit the show in 2006 after an episode of the show apparently mocked Scientology, his religion. "There is a place in this world for satire, but there is a time when satire ends and intolerance and bigotry towards religious beliefs of others begins," he said. Apparently a subsequent episode of the show killed off his character, suggesting there was a degree of animosity between him and the show's creators.

Elected to the Rock and Roll Hall of Fame in 2002, Isaac Hayes was an influential figure in rock music, the co-creator of several R&B hits and sole (soul) creator of a handful of significant records in the late 60s and early 70s. Ironically, his death occurred at the beginning of this year's annual "Elvis Week," reminding us that Memphis has lost another of its famous sons.