Spider Dreams

The tarantula is clearly the favored arachnid both in music and the movies. Not only does the tarantula have a movie named in its honor (the John Agar-starring Tarantula, 1955), but also a dance. According to the Dictionary of Dance, the tarantella is an Italian folk dance executed in accelerating 3/8 or 6/8 time that takes its name from the Italian seaport of Taranto where, legend has it, in the fourteenth century people who had been bitten by a tarantula contracted tarantism, a peculiar disorder characterized by an uncontrollable need to dance. The supposed cure for tarantism was to dance the tarantella, which was to be performed until the spider’s poison (not deadly, but quite painful) was sweated out of one’s system. There have been ballets based on the tarantella, including Coralli’s La Tarentule (1839), but Swan Lake contains an even more famous instance of the tarantella. Nino Rota drew on Italian folk music to compose a tarantella for The Godfather, while Mario Lanza performs “Tarantella” in For the First Time (1959), his last movie.

A Few Representative Recordings:

Al Caiola, “Sicilian Tarantella,” Italian Guitars
Charlie Haden Quartet West, “Tarantella +,” In Angel City
Mario Lanza, “Tarantella,” For the First Time/Mario Lanza Sings Caruso Favorites
The Lounge Lizards, “Tarantella,” Voice of Chunk
Evan Lurie, “Tarantella,” Selling Water by the Side of the River
Turtle Island String Quartet, “Texas Tarantella,” Spider Dreams
Squirrel Nut Zippers, “La Grippe,” The Inevitable Squirrel Nut Zippers
Various, “Tarantella,” The Alan Lomax Collection: Folk Music and Song of Italy
Various, “Tarantella,” Music for an Italian Wedding

Jukebox

A “juke” or “juke joint,” according to answers.com, is “a roadside or rural establishment offering liquor, dancing, and often gambling and prostitution.” “Jookin’” means to play dance music, especially in a juke. The word is derived from the Gullah word juke or jook, meaning “disorderly, wicked,” and is of West African origin; it is akin to the Wolof word dzug, “to live wickedly,” and the Bambara word dzugu, meaning “wicked.” While the multiselection, coin-operated phonograph was invented in the early twentieth century, this particular form of technology was not referred to as a “jukebox” until after the repeal of Prohibition in 1933. Afterwards, companies such as Seeburg, Rowe International (then known as Automated Musical Instruments, or AMI), and Wurlitzer were able to install thousands of these automated, random access machines in various establishments, not only in juke joints but in drugstores furnished with small dance floors. For various reasons, after World War II, teenagers were not as inclined to dance but stand and listen, and jukeboxes were relegated to bars and beauty parlors. In the 1950s, with the rise of the portable phonograph and the vast popularity of the 45-rpm record, teenagers were more inclined to dance at home or at private parties, and the Golden Age of the jukebox was over. Nowadays, these machines have been remotivated as found objects, and hence artworks, and are highly prized by collectors. What was junk to an earlier generation is art to the next, having undergone the transformation into a found object.

Selected Reading:

William Bunch. Jukebox America: Down Back Streets and Blue Highways in Search of the Country's Greatest Jukebox. St. Martin's, 1994.

Katrina Hazzard-Gordon. Jookin': The Rise of Social Dance Formations in African-American Culture. Temple University Press, 1992.

Frank. W. Hoffman, The Cash Box Singles Charts, 1950-1981. Scarecrow, 1983.

Vincent Lynch. Jukebox: The Golden Age. Lancaster-Miller, 1981.

David W. Stowe, Swing Changes: Big-Band Jazz in New Deal America. Harvard University Press, 1994.

Pedal Steel

Although typically defined as a type of guitar, the pedal steel guitar is actually an unusual instance of a stringed instrument becoming a keyboard instrument. The pedal steel is an electric guitar placed on a narrow table with legs, usually plucked with fingerpicks, with foot pedals and knee levers changing the pitch of the strings that are played with a steel bar. In America, the origin of the pedal steel guitar—perhaps the most recognizable instrument in country music—dates back to the Panama-Pacific International Exposition held in San Francisco in 1915, when Americans were introduced to the Hawaiian steel guitar and the way it was played, flat on the lap and fretted with a piece of metal or bone or the back of a comb. Within a few years, steel guitar music became a national craze, augmented by the phonograph record. By the late 1930s, the electric steel guitar, now with pedals and manufactured by Rickenbacher, Fender, and others, had become strongly associated with American country music, even though its origin was Hawaiian. Thus country music is, in fact, an eclectic form of world music. In 1953, Bud Isaacs and Webb Pierce recorded “Slowly,” revolutionizing the use of the pedal steel guitar in both country and popular music in America.

In country music, the pedal steel is the musical equivalent of drunken self-pity, a form of self-indulgence in which one entertains the belief that one’s life is sadder and more difficult than everyone else’s—as the old adage says, suffering transforms the common man into a philosopher. Hence the pedal steel gives expression to inner emotional turmoil. The 1950s recordings of Speedy West and Jimmy Bryant, collected on the highly prized CD Stratosphere Boogie: The Flaming Guitars of Speedy West & Jimmy Bryant (Razor & Tie), influenced countless pedal steel guitarists who followed, and prepared the way for the pedal steel to be employed in rock music—by The Byrds, The Rolling Stones, The Flying Burrito Brothers (check out “Christine’s Tune” here), and many other bands.

Some Exemplary Recordings Featuring the Pedal Steel:

B. J. Cole, “Clair de Lune,” Transparent Music (Hannibal)

Jimmy Day with Ray Price, “Crazy Arms,” on Hillbilly Fever! Vol. 3, Legends of Nashville (Rhino)

Pete Drake, “Lay Lady Lay,” on Bob Dylan, Nashville Skyline (Columbia)

Josh Dubin, “First Song for Kate,” on Bobby Previte, Claude’s Late Morning (Gramavision)

Buddy Emmons, “Silver Bell” Amazing Steel Guitar: The Buddy Emmons Collection (Razor & Tie)

John Hughey, “Last Date (Lost Her Love on Our Last Date),” on Conway Twitty, 20 Greatest Hits (MCA)

Bud Isaacs, “Slowly,” on Webb Pierce, King of the Honky-Tonk: From the Original Decca Masters, 1952-1959 (MCA/CMA)

Sneaky Pete Kleinow, “Christine’s Tune,” on Flying Burrito Brothers, The Gilded Palace of Sin (Edsel)

Ralph Mooney, “I’m a Lonesome Fugitive,” on James Burton and Ralph Mooney, Corn Pickin’ and Slick Slidin’ (See-For-Miles)

Speedy West, “Stratosphere Boogie,” on Speedy West and Jimmy Bryant, Stratosphere Boogie: The Flaming Guitars of Speedy West & Jimmy Bryant (Razor & Tie)

Jimmy Carl Black, 1938-2008

I only today learned that Jimmy Carl Black (pictured at the far left on the back cover of the Mothers’ album Freak Out!) the former drummer and sometime singer for Frank Zappa’s Mothers of Invention, died last Saturday, November 1, after a battle with cancer. He was 70 years old. Like most anyone who’s seriously listened to the Mothers’ music, I remember Black primarily because of his amusing soundbite on the Mothers of Invention album We’re Only In It For the Money (1968), “Hi Boys and Girls, I’m Jimmy Carl Black, and I’m the Indian of the group.” (Black had Cheyenne Indian ancestry through both parents.) Black would later appear as one of the more interesting characters in Zappa’s largely uninteresting art-house movie 200 Motels (1971), singing “Lonesome Cowboy Burt.” After Frank Zappa disbanded the Mothers of Invention in 1969, Black formed a band named Geronimo Black that released an eponymously titled LP on MCA/Universal in 1972. I purchased a vinyl copy that year and have returned to it many times over the years, and while critically highly regarded, apparently the album did poorly in terms of sales. According to his obituary in the L. A. Times, after the failure of the Geronimo Black album, Black quit playing music, at one time “earning a living working in a doughnut shop” and later “as a house painter and decorator.” Some years later, in 1980, he joined ex-Mothers Bunk Gardner and Don Preston in The Grandmothers, a band that split and reunited many times over the next twenty years. For reasons I do not know, Black moved to Italy in 1992, and then to Germany in 1995. He appeared as a singer with The Muffin Men, a Liverpool band that specialized in the music of Zappa and Captain Beefheart. He is survived by his wife, Monika, whom he married in 1995 following the death of his second wife; three sons and three daughters.

Jimmy Carl Black was a member of the Mothers of Invention in their most musically adventurous and hence interesting period, which is why I’m aware of him at all, and why I bought some of his later records. Later incarnations of the Mothers never captured my imagination the way the band did during the period from Freak Out! (1966) through Weasels Ripped My Flesh (1970). As a figure who loomed large in my early musical explorations while I was a teenager, I will always fondly remember Jimmy Carl Black. Additional information can be found on his website.

Election

Election Day: Whichever candidate you support, today America is on the verge of history, as this article from the L. A. Times online points out. I won't blog much today, as most eyes will be on election results--here and elsewhere in the world. So enjoy this historic day, everybody!

The Brush Arbor Style

I’d fully intended to post the following entry on the brush arbor style this weekend, in connection with the Western Christian holidays of “All Saints Day” (November 1) and “All Souls’ Day” (November 2), the religious holidays that follow Halloween. It is therefore a little late, but the spirit was willing. According to Michael Jarrett, brush arbor is “a variety of sacred country music, similar to bluegrass, characterized by the collision of string-band delicacy and Pentecostal zeal” (p. 205). The brush arbor style takes its name from the Southern practice of making crude shelters that could be used as places of worship. According to Brush Arbor Quarterly:

The Brush Arbor meetings got their name from the crude structures under which these meetings took place. Brush arbors were roughed-in shelters made of upright poles driven into the ground over which long poles were laid across the top and tied together in lattice fashion to serve as support for a primitive roof of brush or hay that served to protect the worshippers [sic] and seekers from the elements.

In many rural areas during those years, no formal church existed. Small congregations were often unable to afford a full-time pastor or shepherd for the believing flock in their little community.

According to Jerry Sullivan (pictured, with Tammy Sullivan), the brush arbor style “is more like families sitting down with a guitar, maybe a mandolin, and playing. They followed the Carter Family sound a little bit. It’s a mixture between the country sound and bluegrass” (qtd. in Jarrett, p. 205). Michael Jarrett relates an anecdote that when Marty Stuart sent Bob Dylan a copy of Jerry and Tammy Sullivan’s brush arbor-inspired album, At the Feet of God (pictured, 1995), “he enclosed a note that read, ‘I hope you enjoy this backwoods, Southern, rock ‘n’ roll, gospel record’” (pp. 205-06).

The fictitious group, The Soggy Bottom Boys, featured in the Coen Brothers’ O Brother, Where Art Thou? (2000), are an homage (of sorts) to the Stanley Brothers. Some of the “roots music” featured on that film’s soundtrack is inspired by the brush arbor style.

A Selection Of Country Gospel:

E. C. and Orna Ball, E. C. Ball with Orna Ball (Rounder)
The Chestnut Grove Quartet, The Legendary Chestnut Grove Quartet (County)
Alison Krauss and the Cox Family, I Know Who Holds Tomorrow (Rounder)
Doyle Lawson and Quicksilver, Rock My Soul (Sugar Hill)
The Louvin Brothers, When I Stop Dreaming: The Best of the Louvin Brothers (Razor & Tie)
Jerry and Tammy Sullivan, At the Feet of God (New Haven)
The Whitstein Brothers, Sweet Harmony (Rounder)
Stanley Brothers, The Complete Columbia Stanley Brothers (Columbia/Legacy) [contains "Man of Constant Sorrow," covered by Bob Dylan on his first album]
Various, Something Got a Hold of Me: A Treasury of Sacred Music (RCA)
Various, Southern Journey Vol. 4: Brethren, We Meet Again (Rounder)

So You Want To Be A Rock ‘n’ Roll Book Writer?

David Barker, editor of Continuum’s “33 & 1/3” series of books on classic rock albums, announced yesterday on his blog that Continuum is now accepting proposals for future 33 & 1/3 books, to be published in 2010 and 2011. A significant change in this year’s submissions policy is that the “one book per band/artist” rule no longer exists. Therefore, the review board will consider proposals for books about any album that hasn’t already been covered in the series, or isn’t already under contract.

For those interested, one can find a list of titles already published in the series here, which also lists those titles “Coming 2008” and “Titles Announced for 2008 and 2009.” Apparently the “Unknown Status” list consists of proposed titles that are no longer under contract (with the exception of the books about Kate Bush, Lucinda Williams, and the Clash). The deadline for submission of proposals this go-round is midnight, December 31st, 2008.

Last year I proposed a book on Wall of Voodoo’s classic album Call of the West (1982) for which I had the full support of Stan Ridgway. Not only did he provide me some great material for the proposal, but he also enthusiastically endorsed the proposal, saying he would be happy to sell the books at his concerts. Foolishly believing the proposal would be accepted, I began writing it, only to learn about halfway through the manuscript that my proposal had been rejected. That incomplete manuscript now resides in my file cabinet. The same thing happened to my friend Tim Lucas, who in fact completed his manuscript on Jefferson Airplane’s Crown of Creation (1968). His proposal was also rejected, but he’s announced on his blog that he intends to re-submit his proposal—which he may, in fact, already have done. I have been strongly considering submitting a proposal on The Zombies’ 1968 album Odessey and Oracle—an album specifically mentioned by David Barker as one he would like to have in the series—but there is another title I’m also considering, more outré and avant-garde, that I think should be in the series also. If I don’t do it, who will? (No, it’s not for Lou Reed’s Metal Machine Music—that’s been proposed already.)

I own roughly half the titles in the 33 & 1/3 series, primarily those on albums that strongly interest me. It is a splendid concept for a series, of course, and while I think the series appears to have at this point given up too quickly on classic albums, that may change now that the “one book per band/artist” rule is no longer in effect, opening up proposals for other Beatles albums, for instance, or different albums by Bob Dylan, Neil Young, The Rolling Stones, and others. I for one would sure like to see a book on Neil Young’s Tonight’s the Night (1975), as well as a book on the Brian Jones era of The Rolling Stones—Aftermath, for instance (hint, hint). And no book on Elvis Presley in a series on rock albums? That's shameful. Someone should write up a proposal on From Elvis in Memphis (1969), one of the great albums of all time.

Good luck to everyone submitting this time! Wish me luck as well.

Van The Man

Last month I posted a blog on Van Morrison’s upcoming shows at the Hollywood Bowl—happening at the end of this week, Friday and Saturday, November 7 and 8—during which he will perform live his masterpiece Astral Weeks (1968). In conjunction with his upcoming performances, the L. A. Times posted both an article and a rare interview with Van the Man that anyone even remotely interested in his music must read: he discusses his life, his career, his music, poetry, and art all with remarkable candor. I am very disappointed that I cannot attend his concerts at the Hollywood Bowl, although information in the Times article as well as his website indicates that the concerts will be recorded and released on both vinyl and CD by the end of the year. When the actual dates are announced I will post them here.

Halloween Rock

The songs one might consider placing under the broad rubric of “Halloween Rock” occupy a curious niche in rock music history. They do not especially exhibit the tendentiousness of the “novelty song,” those occasional or ad hoc songs recorded to raise money for a certain charity, for instance, or recorded to capitalize on a current consumer fad or craze. Nor do they form a coherent subgenre of rock music, having no recurring, identifiable characteristics, thus making them different from a highly commercialized popular musical form such as the Christmas song. Another difference from Christmas music is that “Halloween Rock” is not necessarily music one plays at Halloween, but all year long. Nonetheless, there are certain tunes that one inevitably is compelled to play at Halloween, such as “The Blob,” “Monster Mash, “Psycho Killer,” “Werewolves of London,” and “(Don’t Fear) The Reaper”, the latter song actually used in the movie Halloween. None of these aforementioned songs are particular “scary” in my view, although they are all highly memorable pieces of music, and somehow seem especially appropriate to play at this time of year.

Yesterday Scene-Stealers.com posted a list of the “Top 10 User-Submitted Halloween Rock Tunes,” consisting of readers contributing to “the perfect Halloween rock playlist.” I invite everyone to check out the list—complete with videos—that, while extraordinarily heterogeneous, marked by different styles and different historical periods, actually contains some interesting choices: among them, The Kinks’ “Wicked Annabella,” The Sonics’ “The Witch,” Electric Light Orchestra’s “Fire on High” (from the album Face the Music, the back cover of which is pictured above), The Who’s “Boris the Spider,” and what, for me anyway, is the most interesting choice, Crispin Glover’s rendition of “Ben.” Crispin Glover, remember, starred in the 2003 remake of Willard (1971), a story about a young man’s fascination and strong identification with rats. “Ben,” a huge hit for the young Michael Jackson, was the title track to that film’s 1972 sequel, Ben. Although Willard and its sequel are generally considered “campy,” for an alternative view I would recommend everyone to read Deleuze and Guattari’s Mille Plateaux, in particular the chapter titled “1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible.” Deleuze and Guattari are especially fond of the film Willard as an illustration of the principle they name “Becoming-Animal,” the strong identification certain human beings have with certain animals, imitating them, modeling their behavior on them, in short attempting to become them. Contrary to a film such as The Wolfman, for instance, which depicts the horror of becoming Other, Willard explores the deep desire to do just that. (Vampire films often explore similar territory.)

At any rate, over at Scene-Stealers.com a list of favored “Halloween Rock” tunes follows the “Top 10” Halloween songs, and I invite everyone to peruse it. Moreover, I wish all my readers, now and in the future, a Happy Halloween!

End Of An Era

The website switched.com announced yesterday—October 28, 2008—that JVC, the final company producing standalone VCRs, has ceased manufacture of the venerable machines. Obviously yesterday was an historic day. Apparently, JVC will “continue to serve customers with a need to play back VHS tapes by offering up DVD/VHS combo units, but those looking for a shiny new slice of retro in 2008 will be out of luck after remaining inventories dry up.” Since the first VHS VCR was introduced in 1976—the JVC HR-3300, priced at $1,400 and weighing 30 pounds—that is, 32 years ago, over 900 million VCRs were manufactured worldwide, “with 50 million of those boasting a JVC label.”

I can't say that I'm "sad" about it; indeed, I have given away many dozens of VHS tapes to students and others—consisting of both pre-records as well as material taped off of television—the past year and a half or so, but I don’t see myself ever completely “VHS free.” I have too much rare material that simply can’t be found on DVD (at least at the moment), not movies so much as much as live TV and hard-to-find TV interviews--some of it from the late 1970s. And what's wrong with keeping some of those old tapes that have vintage television commercials on them? I simply can't motivate myself to transfer all of that old material to DVD-Rs. Ugh.

I thus anticipate the coexisting with the videocassette—both VHS and Beta (my Sony Betamax is alive and well)—for many more years. Perhaps these material artifacts of a déclassé technology will do nothing but collect dust, but the technology has been too much a part of my life to dispense with it so cavalierly.

Pop Aphorisms: X

1. The fact that rock ‘n’ roll is about a whole lot more than the music is rock culture’s equivalent of the elephant in the living room.

2. It is a common occurrence to find two fans who like the same band and the same music to have absolutely nothing whatsoever to say to one another—because their reasons for liking the music are so completely different.

3. Only in an age of commerce can a record be considered classic when it’s been reissued more than once.

4. Rule #9: No one has sold an LP or CD who hasn’t later regretted doing so, for the simple reason that one realized only too late that there is someone, somewhere for whom the designation OOP—out of print—has no meaning.

5. The iTunes Music Store is simply the digital equivalent of a superstore—meaning the larger it is, the more indistinguishable and homogeneous the product.

6. Rule #10: The larger the record collection, the larger the number of insignificant records one owns; the reason these records are held on to—but remain unplayed—is explained by Rule #9.

7. The Collector’s Dilemma: the greater the number of records, the greater the number of worthless records, but to purge the worthless ones is to contradict the principle of collecting—therefore, for the collector, there is no such thing as separating the wheat from the chaff: the collection is beyond Good and Evil.

Classic Soul

Yesterday I came across Greg Kot’s compelling homage to Levi Stubbs of the Four Tops, who died October 17 at age 72. (Pictured at left are the Four Tops at London’s Heathrow Airport in 1966. From left are Duke Fakir, Levi Stubbs, Lawrence Payton and Obie Benson.) For those who may not know his role in the group, Levi Stubbs was the distinctive, lead voice of the Four Tops, a group that had 24 hits in the Top 40. It’s impossible not to have heard the music of the Four Tops, the epitome of what’s known as “Soul music,” particularly their three greatest songs discussed below, all released through Motown.

I found Greg Kot’s analysis of the following three songs of the Four Tops so insightful that I was compelled to re-blog them here. His complete blog on Levi Stubbs, in the on-line version of The Chicago Tribune, can be found here; I have extracted below only his discussion of the individual songs. I hope you find his individual discussions as insightful as I have.

“Reach Out I’ll Be There,” released August 1966, No. 1 pop hit: Stubbs throws a lifeline to a friend dying of neglect. Realizing the situation is desperate, he sings as if someone’s life depends on it, and it just might; the lyrics hint that a suicide is imminent (“all of your hope is gone”). The three remaining Tops (Obie Benson, Duke Fakir and Lawrence Payton) usher in Stubbs with a wordless “Ha!” as if spurring on a stallion. The beat clip-clops into place, a flute telegraphs the melody, and then the peerless Motown rhythm section locks into gear. The drama elevates each time the band drops out, save for James Jamerson’s driving bass line and a rattling tambourine. Stubbs lands hard on the final syllable of key lines: “… the world has grown COLD … drifting out on your OWN … and you need a hand to HOLD.” Stubbs isn’t just offering help to a friend in a time of need. He is pleading for her deliverance. With each “reach out,” Benson, Fakir and Payton push Stubbs higher, until desperation cracks through the seams in his voice.

“Standing in the Shadows of Love,” released November 1966, No. 4 pop hit: The clippity-clop beat echoes “Reach Out.” The desperate empathy of the previous hit transforms into bitterness and accusation. Now the narrator is plunged into unfathomable heartache: “You’ve taken away all my reasons for living.” The narrator stumbles down a street, bereft, trying to understand something beyond his control. He’s been abandoned by the love of his life. “Hold on a minute,” he cries, as if trying to stop a bullet, and the song veers into a brief but ferocious conga-drum breakdown. The song is the saddest of all battles; the listeners know the outcome before the narrator does. When he finally grasps that there no stopping the inevitable, the effect is devastating. “It may come today, or it may come tomorrow/But it's for sure I've got nothing but sorrow.”

“Bernadette,” released February 1967, No. 4 pop hit: Paranoia runs deep and wide in this classic of lust and jealousy. Stubbs addresses the title character, a siren whose beauty seduces other men and then blithely discards them against the rocks. But the most lovesick of them all is the narrator himself. He is consumed by fear; everywhere he looks there are suitors begging for Bernadette’s affections, and he frets he will lose her forever. He tries to woo her back by falling to his knees and proclaiming the utter worthlessness of his life without her. The horns and backing voices drape a cape of melancholy around Stubbs’ sagging shoulders. “Keep on needin’ me,” he cries. The song fades, and finally falls silent. But Stubbs returns two seconds later for one final outburst: “Bernadette!” It’s one of the great moments in the Motown catalogue, and certainly the most chilling.

Critic Dave Marsh once characterized "Bernadette" as "scarifying," which I think is exactly spot on. While I greatly admire all of these songs, there is a certain something to "Bernadette" that makes it perhaps the best of the three. Most certainly all three are examples of classic soul.