Eat To The Beat

With Thanksgiving approaching, I inevitably thought of Arlo Guthrie’s classic song, “Alice’s Restaurant” (“it all started two Thanksgivings ago”), which then prompted me to think about food. As a (secular) national holiday, Thanksgiving (originally associated with our Puritan roots), ironically, has come to be associated with excessive appetite, the propensity to over-consume. I say this because the day after Thanksgiving is now referred to as “Black Friday,” a celebration of the consumer mentality, the biggest shopping day of the year. Oral excess is to be matched by excessive spending: in one massive mashup of excessive appetite, one is to over-eat and then to over-spend. Material acquisition, health, and decadence all merge into one colossal celebration of figurative orality.

In metaphorical terms, “appetite” is to sexual fulfillment what “thirst” is to spiritual fulfillment; both terms are used as figurations of human longing and desire: “sexual appetite,” and “spiritual thirst.” Both terms collide in the figure of dead Elvis, celebrated on the one hand as a nice boy with deep religious convictions, and on the other as someone with an insatiable appetite for snacks and so-called “junk” food. His life story is contained in images, from his well-known baby photo to the picture of Elvis in his coffin, as published in National Enquirer. So many rock ‘n’ roll songs have celebrated appetite, I thought I’d list a few to coincide with the upcoming Thanksgiving holiday.

A Baker’s Dozen Of Appetizers:
The B-52’s - “Rock Lobster”
The Beatles - “Savoy Truffle”
James Brown (as Nat Kendrick and the Swans) - “(Do The) Mashed Potatoes”
Jimmy Buffett - “Cheeseburger in Paradise”
Steve Goodman - “Chicken Cordon Blues”
Hot Butter - “Popcorn”
Jay & The Techniques - “Apple, Peaches, Pumpkin Pie”
The Newbeats - “Bread and Butter”
Harry Nilsson - “Coconut”
Paul Revere & The Raiders- “Hungry”
O. C. Smith - “Little Green Apples”
Tin Tin - “Toast and Marmalade for Tea”
Warrant - “Cherry Pie”

Obstacles

No one remembers happy lovers. “Happily ever after” simply means stirring the oatmeal and doing the laundry, and that sort of scenario is uninteresting. Romeo and Juliet, Casablanca’s Rick and Ilsa, Antony and Cleopatra, Lancelot and Guinevere, all are famous lovers whose stories end tragically. James Cameron’s Titanic is the biggest grossing film of all time—and it’s not because it’s just another disaster film. Without the tragic love story, and the obstacle of the class barrier that in large part creates it, you have another Poseidon Adventure. As Lysander observes in Shakespeare’s A Midsummer Night’s Dream, “Ay me! For aught that I could ever read,/Could ever hear by tale or history,/The course of true love never did run smooth.” The greatest obstacle to love is death, but one of the most prevalent obstacles is that of class—even in America, where we’re not supposed to care about such things.

Songs About The Class Barrier:
Phil Collins – Like China
Billy Joel – Only the Good Die Young
Dickey Lee – Patches
Gene Pitney – Princess In Rags
Johnny Rivers – The Poor Side of Town
Sonny & Cher – Baby Don’t Go
George Strait – Does Fort Worth Ever Cross Your Mind
Conway Twitty – Tight Fightin’ Jeans
The 4 Seasons – Rag Doll
The 4 Seasons – Dawn (Go Away)
Charlie Walker – Pick Me Up On Your Way Down
Hank Williams, Jr. – This Ain’t Dallas
Mark Wills – Jacob’s Ladder
Faron Young – Country Girl

Required Reading:
Roland Barthes, A Lover’s Discourse
Denis de Rougemont, Love in the Western World

Gutbucket

Long before “rhythm and blues” records replaced the use of “race records,” there was gutbucket, the kind of R&B played in dives and cheap saloons, the sort of places where you could gamble, buy hard liquor, and, if you so desired, hire a prostitute (the sort of cheap saloons that characterized New Orleans’ Storyville district). My guess is that “gutbucket” is a reference to the can (or bucket) in which customers could put money to support the musicians that played in these places. According to Ricky Riccardi, a self-proclaimed “Louis Armstrong freak,” “Gut Bucket” is a term used among the fish markets in New Orleans. According to Riccardi, “the fish cleaners keep a large bucket under the table where they clean the fish, and as they do this they rake the guts in this bucket.” After one of the historic recording sessions in 1925, Louis Armstrong was asked what name to give to song he and his Hot Five had just recorded—he said call it “Gut Bucket Blues,” a name for “low down blues.” He might also have said, “low down dirty blues.”

A washtub bass, which uses a washtub as a resonator, once was referred to as a “gutbucket”; the washtub bass was used in African American jug (folk) bands. In the 1920s and 1930s, jazz bands that played traditional (“New Orleans”) jazz referred to themselves jug bands, as for instance, with Tampa Red’s Hokum Jug Band. Bands such as Tampa Red’s often performed songs with raunchy lyrics, such as “My Daddy Rocks Me (With One Steady Roll),” one of the songs which eventually inspired the use of the term “Rock ‘n’ roll” to describe a certain form of R&B.

Some Collections of Gutbucket:
Various Artists - Risqué Rhythm: Nasty 50s R&B
Various Artists - Copulatin' Blues
Various Artists - Let Me Squeeze Your Lemon: The Ultimate Rude Blues Collection
Various Artists - Bed Spring Poker: Meat In Motion, 1926-1951
Various Artists - Eat to the Beat: The Dirtiest of them Dirty Blues

Ode to Billy Joel

Swamp Rock is a term coined by producer Jerry Wexler in the late 1960s to describe the sound of records made by Creedence Clearwater Revival (Bayou Country, 1969) and Louisiana-born singer/songwriter Tony Joe White (“Polk Salad Annie,” also 1969). Swamp rock is the musical equivalent of the literary genre known as “local color,” and while it isn’t generally considered an instance of so-called Swamp Rock, the popularity of this particular musical form was jump-started by Bobbie Gentry’s huge hit “Ode to Billie Joe,” a Number 1 single released in 1967. In fact, Gentry’s debut album, Ode to Billie Joe, knocked the Beatles’ Sgt. Pepper’s Lonely Hearts Club Band from the top of charts in the late summer of 1967. (Incidentally, as an instance of local color, I think it’s arguable that Jeannie C. Riley’s 1968 smash hit, “Harper Valley PTA” profited greatly by the success of “Ode to Billie Joe.”) Coincidentally released at about the same as the “The Golliwogs” were reinventing themselves as Creedence Clearwater Revival, the musically sparse, lyrically haunting “Ode to Billie Joe,” often considered an example of “Southern Gothic” and not Swamp Rock, sounded “down-home”—and therefore authentic. Hence Swamp Rock, characterized by a heavy, fluid bass and distorted reverb guitar, was perceived to have actually emerged from the Louisiana bayous (the inspiration for the term), as CCR’s “Born on the Bayou” (1969) suggests. Since the lyrical content of the music often spoke to backwoods, rural experience and relied heavily on colloquial expression and local idioms—Tony Joe White actually was from Louisiana and his thick Southern accent was immediately noticeable—it was therefore considered “authentic.” However, since Creedence Clearwater Revival was from the Bay Area of San Francisco and not from the Louisiana bayou country, Swamp Rock may be considered an instance of the way the perception of authenticity can legitimize a certain form of popular music, and hence raise its cultural cachet in the marketplace. Just as the Beatles’ “Oh! Darling” (from Abbey Road) was initially believed to have been recorded by a local band by “Swamp pop” enthusiasts in the New Orleans area, so, too, could CCR’s John Fogerty sound convincingly Southern.

Required Listening:
Creedence Clearwater Revival – Born on the Bayou (1969)
John Fogerty – Blue Moon Swamp (Geffen, 2004)
Bobbie Gentry – Ode to Billie Joe (1967)
Lynyrd Skynyrd – Swamp Music (1974)
Jerry Reed – Amos Moses (1970)
Jim Stafford – Swamp Witch (1973)
Tail Gators – Swamp Rock (Wrestler Records, 1992)
The Ventures – Hawaii Five-O/Swamp Rock (One Way, 1996)
Tony Joe White – Polk Salad Annie (1969)

In Earth’s Diurnal Course

Today’s blog entry represents my 146th of this year, and 365th overall. Because it’s my 365th post—the number of days in a year, except when leap year makes it 366—I thought it appropriate to blog, briefly, about songs featuring the word “year” (not as a calendar year, but as a long ago season, a specific time in one’s life which invokes a powerful memory, or a generalized time period in one’s life) as well as songs about years. After all, one of my favorite British blues-rock bands is Ten Years After (the cover to 1968’s Undead is pictured) formed in November 1966 and named in honor of Elvis Presley (an idol of Alvin Lee’s), who popularized rock ‘n’ roll in the year 1956—a very good year indeed.

The Year As A Season:
David Bowie – Golden Years (Station to Station)
David Bowie – Five Years (The Rise and Fall of Ziggy Stardust and the Spiders From Mars)
Death Cab For Cutie – The New Year (Studio X Sessions EP)
George Jones – A Good Year For the Roses (A Good Year For The Roses: The Complete Musicor Recordings 1965-1971, Part 2)
Norah Jones – Seven Years (Come Away With Me)
Van Morrison – Celtic New Year (Magic Time)
Frank Sinatra – It Was A Very Good Year (September of My Years)
Al Stewart – Year of the Cat (Year of the Cat)
U2 – New Year’s Day (War)
Zager & Evans – In The Year 2525 (Exordium & Terminus) (Billboard Top Pop Hits: 1969)

Songs About Years:
Bryan Adams – Summer Of ‘69 (Reckless)
Ryan Adams – 1974 (Rock N Roll)
David Bowie – 1984 (Diamond Dogs)
John Cale – Paris 1919 (Paris 1919)
The Clash – 1977 (Super Black Market Clash)
Robyn Hitchcock – 1974 (A Star For Bram)
Rickie Lee Jones – On Saturday Afternoons in 1963 (Rickie Lee Jones)
Paul McCartney & Wings – Nineteen Hundred And Eighty Five (Band On The Run)
Neutral Milk Hotel – Holland, 1945 (In The Aeroplane Over The Sea)
New Order – 1963 (Singles)
Harry Nilsson – 1941 (Aerial Pandemonium Ballet)
Josh Rouse – 1972 (1972)
Smashing Pumpkins – 1979 (Mellon Collie And The Infinite Sadness)
The Stooges – 1969 (The Stooges)
Prefab Sprout – Carnival 2000 (Jordan: The Comeback)
Prince – 1999 (1999)
Rush – 2112 (2112)
Frankie Valli & The Four Seasons – December 1963 (Oh What A Night) (Who Loves You)
The Who – 1921 (Tommy)

B's Wax

B side—Sometimes referred to as the “flip side” during the era of the 7” vinyl, 45 rpm single, meaningful only in contrast to the A side, which contained the more heavily promoted song, presumably the “hit.” The alternate (non-hit) song on the B side could well become a hit, of course, revealing the slipperiness of the A/B distinction. In contemporary marketing terminology, the B side could be considered the equivalent of “value-added content,” but in the era of the compact disc the B side has largely been supplanted by value-added content referred to as the “exclusive” or “unreleased” track, the “bonus” track, the “non-album” track, or “rare” track (which may once have been a B side if the group has been recording long enough). The “outtake,” which once referred to a performance of a song left off a release, is now sometimes disingenuously referred to as an “alternate” version, and is considered as an additional, exploitable revenue stream by the “content provider” of the artist’s music.

In its song about the hellish, self-destructive life of the rock star, “Burnin’ For You,” Blue Oyster Cult’s vocalist laments all the time he’s sacrificed to his life on the road, speaking of “Time I’ll never know,” and realizing “Time ain’t on my side.” He also wryly observes that unlike his fans, he has no time “to play B sides” (the mondegreen version of this line widely available on the web renders it, “Time to play besides”). For the music consumer, the collectable value of the B side exceeds its potential aesthetic value. Just as the automobile exceeds its strictly utilitarian value as a means of transportation and possesses a symbolic cultural capital (“status”), so to does the B side to music collectors. To possess all of a band’s released singles means that one also possesses all of the B sides. The B side gives the collector a sense of completion, of plenitude, but it also exemplifies a world of chronic overchoice and oppressive abundance. To lack all of the B sides, though, is to render one’s life incomplete and unfulfilled, and contributes to the development of obsessive behavior and excessive monetary expenditure.